Politicians generally pay lip service to the need for a rounded education, while supporting the delivery of a utilitarian vision
It’s a given, among our politicians, that when it comes to Education – more means better. So the more you educate your children, the more skills you will have in the economy, and the better your success will be in creating a knowledge-based competitive economy of the future. Better educated populations, it is also claimed, improve productivity (although UKs productivity improvements in the last generation have been pretty poor despite massive investment in education). It is accepted too, because the evidence is there , that the more educated tend to earn more than their less educated peers and education economists ,correlate extra years at University, with significant increments in income. Graduates, tend to earn more than non-graduates, although there is quite a lot of evidence accumulating that the graduate premium is narrowing significantly , and the number of graduates in non-graduate jobs is increasing. In a recent Commons Robert Halfon, chair of the Education Select Committee, said that “ Department for Education careers advice must be about skills, skills, skills. It must ensure that all the way through schooling pupils are taught about apprenticeships and FE and given more opportunities for work experience. “ So thats it then. Or is it?
Not everyone, sees a clear connection between education and better economic performance. Professor Alison Wolf has argued that “the simple one-way relationship which so entrances our politicians and commentators — education spending in, economic growth out — simply doesn’t exist. Moreover, the larger and more complex the education sector , the less obvious links to productivity become.”, she claimed. However Politicians still broadly hold to the view that their policy decisions and investment in education efforts benefit the economy and GDP and that education is mainly a means to secure economic advancement.
So at least in modern times, covering maybe the last couple of generations, politicians, across the piece ,have consistently valued education primarily as a means to increase GDP growth, while also paying lip service to its broader purposes. The Dearing Committee of Inquiry into Higher Education (1997) a seminal work on the future of Higher Education and its value, in its first few pages ritually claimed that education ‘contributes to the whole quality of life’ . The report then omitted to mention or explain why this might be the case in its remaining 400, or so, pages. This is fairly typical of most politically inspired reports on education.
It’s a vision, if one can call it that, informed by prioritisation of the so-called STEM subjects (science, technology, engineering and mathematics), leaving little room for the arts or humanities or for deeper reflection on what it is that makes us human and creative . In short, its reductive and utilitarian. You educate children for the job market, for employment and the needs of the economy. There is little to be said about the intrinsic good of education for the individual, and their personal development, or anything that is not contingent in some way on an expectation of some economic value.
Robert Maynard Hutchins, a one time Chancellor of the University of Chicago ,observed that the wisdom a democratic community needs is the wisdom of an entire population. (its an idea that is articulated ,but in a slightly different way ,by ED Hirsch). One of the most important elements, in the strength of a country, is its educational system, provided that the educational system is directed to ‘moral intellectual aesthetic and spiritual growth’ . Instead, he saw back in the 1950s, that people had been seduced by the idea that that the prime aim of life, and therefore education, was the development of industrial power. Its an arresting truth that this is how most politicians including our current Secretary of State Gavin Williamson see it, as he currently seeks to cut back on university courses that have little perceived longer term economic value, which is seen as an attack on the arts, and to a certain extent too, on the humanities.
Professor Harry Brighouse in his book On Education;Thinking in Action ( 2005) urged us to reject governments singular aim to equip pupils with the skills to grow the economy. Instead he saw educations main purpose as enabling young people to become autonomous self-governing adults, so that they can flourish and lead, on their own terms, rich and fulfilling lives.
By contrast what Williamson sees (and to be fair he is by no means alone in this) is a world of STEM, of practical and technical courses, to fill the skills gaps that need to be filled for a thriving 21st century economy. High worth courses, are perceived as those that fill these skills gaps. It’s a perception given greater weight as we are in the midst of The Fourth Industrial Revolution, with the advent of Artificial Intelligence.
Historically, of course, there has always been a very different view of what education is for. Cardinal Newmans vision (call it liberal), and ideal for a university education, was of a community of thinkers, engaging in intellectual pursuits not for any external purpose, (ie economic)but as an end in itself. He championed a broad, education, which teaches students “to think and to reason and to compare and to discriminate and to analyse” Newman held that narrow minds were the product of narrow specialisation and stipulated that students should be given a solid grounding in all areas of study. Here was a vision of university education to develop the individual and their potential ,in all areas, and, significantly, in ways that far exceed the narrow limits of academic ability.
Matthew Arnold the great education reformer of the 19th century, had his own view of a liberal education – that of the achievement, through proper education, of a cultured middle class. And this culture , once fully realized, would eliminate classes by eliminating man’s desire for exploitation of his fellow man:
it.. […]seeks to do away with classes; to make the best that has been known and thought in the world current everywhere; to make all men live in an atmosphere of sweetness and light, where they may use ideas, as it uses them itself, freely, – nourished, and not bound by them.’
In the early part of the 20th century, John Dewey believed education was not to serve an economic goal. Instead, he argued ,that education should serve an intrinsic purpose: education was a good in itself and children became fully developed as responsible people because of it.
At this juncture, its worth remembering that the word “education” comes from a Latin word which means “to draw out”. Certainly if you ask teachers , many of whom, at least when they start their careers with some vocational zeal aim to draw out their students , to reveal their abilities and enable them to fulfil their potentials. Sadly, the reality is that too many are subsequently ground down by the realities and workload of day to day teaching, and the various hoops they are obliged to jump through , otherwise known as accountability measures. Ask any teacher though whether they think their job is about simply preparing their pupils for the job market and you will get short shrift. The individual is not simply a potentially productive economic unit, or agent, to be developed and exploited, but a human being with immense potential, and possibilities that a good education can help develop and fulfil. Done well, it’s a great equalizer of opportunities too.
Our forebears ,including, of course, Newman, were really interested in, and engaged with, the moral ,cultural and intellectual purposes of education. They understood what a broad curriculum actually meant, unlike many politicians who, in practice , seek narrower, ever more centrally proscribed curricula with one eye firmly fixed on the economic imperatives, as they see them.
So, Utilitarian’s believe in preparing pupils for the demands of the 21st century and, more often than not they see this through a STEM lens. The irony about this view is that by focusing almost entirely on the need for STEM, they are missing the point. The assumption by many is that the Fourth Industrial Revolution and AI means there needs to be much more of a focus on STEM, more digital literacy for example and of course ,more coding. Up to a point, they have a point. But there is another side to the AI coin . Ever more sophisticated machines will beat humans in most tasks ,by a country mile. But you need to look to those areas where Humans will probably always have the measure of machines. In creativity, in creative and critical thinking and enterprise . Professor Rose Luckin of UCL, an expert on AI and its potential impact, particularly on education, talks about the continuing importance of creativity in this emerging world. She thinks that the humanities will be increasingly important. You only have to look, she says, at the way that big tech companies are looking to employ people from the humanities more and more. Humanity and compassion will be crucial ; as, will be. emotional intelligence and social intelligence , unique to humans. Joseph Aoun, who heads North Eastern University in the USA , argues in his book Robot- Proof(2017) , that, of course, students will need technical ability: understanding how machines function and how to interact with them, as well as data discipline: navigating the sea of information that’s generated by these machines .But they will also, crucially , need human discipline: “which is what we humans can do that machines for the foreseeable future, cannot emulate.” He argues that this includes creativity, cultural agility, empathy and the ability to take information from one context and apply it to another. In educational terms, this means less emphasis on the classroom and a greater emphasis on experiential learning.
So, essentially, rather than seeing the future in terms only of STEM , its important to see that the arts and humanities, and by implication a broader education, will remain important in the digital age. STEAM-that’s is STEM plus the arts , is what a rounded education means in the modern context.
So returning to the question -what is the purpose of education ? It has a vital intrinsic importance for the individual and their personal fulfilment. And, yes, there is an important element in preparing young people for employment ,a decent job and income, during their lifetimes. But, even utilitarian’s have to realise the importance of a broad education, and any conception of a broad education has to include a grounding in the arts and humanities . As humans we are also social animals, who are members of families ,friendship groups and communities, with some shared values and common interests. Education, therefore, has a role in preparing us for the roles we have to fulfil in this broader context , and in reinforcing these roles in our lives. We are global citizens and education is a lifelong process . And Learning doesn’t just happen in institutions Maybe we can retrieve a bit of the original meaning of the word ‘ education’- and the idea of -drawing out , our humanity as much as our potential.
So whats the purpose of education?( Here is a definition I made earlier)
The purpose of education, which is a lifelong process , is to support individuals in fulfilling their full potential , and in supporting them in acquiring the knowledge, attitudes, values skills and competencies to positively contribute , to economic, social and cultural life , as responsible and informed citizens .
Note on Competency
The concept of competency implies more than just the acquisition of knowledge and skills; it involves the mobilisation of knowledge, skills, attitudes and values to meet complex demands (The Future of Education and Skills OECD 2018)